By Kathleen Dean Moore
Preview of The Pine Island Paradox: Making Connections in a Disconnected World (The World As Home) PDF
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Additional resources for The Pine Island Paradox: Making Connections in a Disconnected World (The World As Home)
Human judgements occasionally force animals to extinction. Human judgements extinguish complete species. Extinguish: to reason to stop burning. all of the little sparking lives. Shit occurs, we are saying. and occasionally it does. however the truth of the problem is that usually, shit doesn’t simply take place. occasionally, humans intentionally create the stipulations less than which shit is prone to happen. not anyone says it’s effortless, realizing the variation among correct and unsuitable. Is it what you propose that makes all of the distinction, or what truly occurs because of what you do, it doesn't matter what you propose? everyone makes error, no one can see into the long run, and isn’t too nice a zeal to put blame an ethical failing too? i believe approximately this tale and beauty what it ability. something, i believe, is obvious: I should still move on complete alert if I listen myself say, “I’m now not the one that does damage; damage simply occurs round me. ” love it or now not, I personal the implications of my acts. They’re mine. That mouse is mine. II. IN A MOUNTAIN CABIN in Colorado a long time in the past, while Frank and that i have been very younger, we have been frustrated each one evening via a pack rat. It was once a stunning brown rat with a softly furred tail, however it pooped at the dish towels and skittered and crashed all evening lengthy, chewing up tin foil and Styrofoam cups. Plus, it used to be a first-rate suspect within the disappearance of a bike-lock key. probably not capital offenses, as i believe approximately it now, yet we made up our minds to place out poison. In these days, rat poison was once a waxy substance in bottle caps. Fools, we placed out . within the morning, one of many bottle caps used to be long gone, and as an alternative, the rat had left 1 / 4. Western philosophy has made an entire ethical idea out of trade-offs like this. “An act is correct if it creates the best happiness for the best number,” we guarantee one another: the recognized Utilitarian precept. So whatever will be traded, so long as you’re a pointy dealer, constantly getting a stability of happiness over the longer term. Dam the Columbia River, for instance. destroy historical runs of lamprey and sockeye salmon, bury the locations the place local humans have collected for hundreds of years to fish and to hope, so long as you could convey on a graph how the advantages start past the measured bills, irrigating orchards and sending affordable electrical energy to California. We do the calculation—this a lot excitement, that a lot pain—and if the stability of happiness is within the black, we guarantee ourselves that we're performing morally. good, probably we're and perhaps we aren’t. It’s advanced. Aren’t there a few issues that can’t be traded, no longer even for happiness? a few issues are irreplaceable: too significant, too invaluable, too primary to be traded for whatever. this is often no mystery. What guardian could knowingly exchange away her child’s future health? And what approximately different issues we worth for his or her personal sake, now not for what they could supply us? The wild Sierras, and the wildflowers that flatten opposed to the rocks in thunderstorms. The evening sky. The turning of the seasons. An outdated guy. or even if every little thing can be traded, why is happiness continually the main invaluable of all of the chits?